Rothko holding untitled (1954)
''I realize that historically the function of painting large pictures is
something very grandiose and pompous. . . .The reason I paint them however.
. . is precisely because I want to be intimate and human.'' Mark Rothko
1951
To say that
Mark Rothko haunts Portland's collective civic psyche is perhaps
an overstatement but there is a lot of evidence to the contrary (especially
if one is sensitive to such things). This is partly because Portland as a city
has bucked the predominant wisdom of the second half of the 20th century (we are pro approachable scale, anti corporate greed), just as its most famous son was. Portland is a city of shopkeepers rather than corporations
as well as parks and public transportation, three things Rothko was also quite
fond of. Rothko worked for his uncle, a shopkeeper and he painted subways, bridges
and aggregate streets full of the masses. In short he was interested in the
machine of civilization but sought a personal response amidst the modern impersonal grind.
Markus Rothkowitz as he was first known was a driven, intense young man who
worked hard selling newspapers beneath the Burnside bridge while cutting his
intellectual teeth amongst Portland's Jewish community from age
10-18. He wrote forcefully for workers rights for the school paper at Lincoln
High School (Now Shattuck Hall at Portland State University) and was even an
advocate for women's rights to contraception. Rothko was above all else a humanist,
driven by morals and superego more than the egotistical aim of being a great
painter.
A stairway at Rothko's old High School
So some may still wonder, why does Portland care so much about Mark Rothko? Certainly few artists today share any of his goals. In fact, my answer is almost too simplistic, his life's work constitutes the highest
standard of cultural excellence by which we measure ourselves, yet ironically
do not regularly have major examples available on display from which to do make
first hand assessments. This has deep and abiding consequences since Portland
has undergone a cultural renaissance over the past decade and a half, one in
which visual artists have been perhaps the most emblematic. Yes music and food
are also big players but it's the visual arts, which challenge Portland philosophically
as a civic gadfly.
When I first moved here nearly 12 years ago all I heard from long time resident's
was, "Nothing ever happens here." I'd reply, "Mark Rothko."
Then they'd say, "He left and didn't like Portland." My next response
was always, "in the 1920's and 30's ambitious people had to leave and go
to New York or Paris, surely you cant fault him for that... and his problems
with Portland stemmed mostly with his family having a hard time understanding
him choosing an artist's career during the Great Depression... he did have his
first major solo show here, cut his intellectual teeth in the Jewish intellectual
community while at Lincoln High and actually did paint quite a few pictures
of Portland." Later in 2009 fellow PORT writer
Arcy
Douglass wrote the definitive report on Rothko's time here, debunking his
lack of connection to Portland once and for all. As a Russian immigrant who
lost his father immediately upon settling here it's pretty impossible to miss
how that moment defined his life here and eventual decision to paint what he
felt was a sense of the profound and tragedy in his late works.
Perhaps the Rothko fascination stemmed from the simple fact that Portland was
not telling its own histories and taking credit where due on the most basic
level. Rothko's work is undeniably great and Portland played a crucial role
in the way he wanted to make vast, yet intensely personally relatable paintings...
if anything that humanistic scale as a moral thread is the one thing Portland
and Rothko share at their core. In other words the roots of their greatness
display a moral kinship to Portland's civic nature and spaces. Thus, the Rothko
show at the Portland Art Museum was absolutely necessary, since a majority of
Portlanders (some accomplished artists) were not even aware he grew up here.
Untitled watercolor of Portland from the late 1920's. Image courtesy of the National Gallery of Art.
So no
Rothko's
late paintings are not anything so literal as representations of Portland's
moody sometimes profoundly colorful skies... but I'd say it's rather undeniable
that growing up here as an intense and somewhat alienated youth and later returning
to paint those skies repeatedly in the 1920's and 30's certainly gave him a
sensitivity for the infinite yet up close depth effects that one finds in the
later mature works. Rothko still needed to arrive at the ideas that would allow
him to pain like that. You can see this quite clearly in the retrospective with
early paintings like City Phantasy. The obviously New York City buildings are
like scaffoldings that set up geometric volumes and the people and sky depicted
are like dematerializing apparitions. He did this with countless landscapes
as well. Trees and bridges set up the framing devices and the skies and landscape
seem to meld... it doesn't work all that well. In 1946-1949 the same scaffolding
composition undergoes a transformation and buildings, trees earth and sky all
dissolve into color. By 1950 we have the Rothko paintings we know him for.
The fact is that losing his father and falling in with the vibrant Jewish intellectual
community were perhaps the two most crucial things to have happened to Rothko
while here. Perhaps it's a missed opportunity that the Oregon Historical Society
doesn't have a show based on Rothko's early days in Portland but there is time
for that, especially since the PAM retrospective doesn't have a single painting
of Portland in it (most of those landscapes are minor watercolors and this retrospective
was already had numerous earlier even "student" level works, which
is nice but you dont want to overdo it). A show fleshing out the people and
places Rothko haunted would be eye opening but not entirely art centered like
the Rothko retrospective at PAM.
What about the retrospective? Well it is handsome and tells the mainline story
without many surprises and PORT will discuss specific works in the show as it
progresses. Instead, what I want to present is a cross section of reactions
from artists and other preeminentPortlanders to Rothko's work. It is interesting
how everyone seems to have been touched deeply, whether or not they are a huge
fan:
I was into photography when I was younger and he was one of the artists
that helped me see the world differently. I also appreciate how he came to Portland
as a non-English speaking immigrant and went on to influence American culture
so very much. -Sam Adams (Mayor of Portland)
"I consider Claude Monet, Vermeer and Rothko- the three greatest colorists
, and light/ space painters of all time. Rothko's mature art is overflowing
with poignant emotional power- a bit like a J.S. Bach organ chord held for eternity........
Rothko's work influences me everyday because of his profound understanding of
the power of music..- after all he wanted his paintings to have the poignancy
of Beethoven's 5th symphony"- Tom Cramer (Artist)
"Many of the Portland artists I know whose works are as divergent as
landscape painting and social practice hold Rothko's paintings as an example
of the emotional timbre we would like to convey. There is this lush beauty and
the shambles of human action spread across a field. I think Rothko's work thrums
a chord of the sustained anxiety we feel. Seeing these works makes it somehow
permissible to regard that feeling for awhile, temporarily relieving us of the
duty to the jokes we were about to tell". - Eva Speer (Artist)
"The experience of standing before a Rothko painting reminds me of
TS Eliot's idea that authentic expression works first at the level of intuition
and emotion. As Eliot says, 'Genuine poetry can communicate before it is understood.'
And so for Rothko." -Tom Manley (President PNCA)
"While always enjoying a Rothko every time I saw one, he was not on
my Heavy list. Then when I had the Crow's Shadow residency last year, Rothko
came up when we looked at the rainbow roll of ink necessary for my prints. Those
color stories and how they mesh and bleed are the foundation of the work. Everyone
said it looked like a Rothko. I made 4 different prints and every time, he came
up. For me the residency was an ultimate Oregon art experience - for too
many reasons to get into here. That Rothko should keep coming up, it probably
means something." -Eva Lake (Artist)
When I was a graduate student in the painting department at the School of the Art Institute of Chicago I regularly visited Rothko's Untitled (Painting) 1953-54 in the permanent collection at the Art Institute of Chicago. It was then that I understood the power of his work to conjure presence unequivocally with his signature color-field compositions by lavishing the surface of his paintings with nuanced silhouettes and irregular edges.
That Rothko was shaped in Portland just sweetens the hometown pride and that he attended the Museum School represents a prestigious accomplishment for the institution and its faculty.
Rothko stretched his figures to the margins of the picture plane without irony. His canvases each have a gravity that draw you in with their pallette and hold you with mesmerizing applications of pigment. Brushed on or into the canvas his compositions are specters. The exhibit is a great accomplishment for Bruce Gunther and PAM but above all an opportunity to study Rothko's development as an artist up close, face to face. - Victor Maldonado (Artist)
"Every time we would go to Houston, we had a ritual -- before we went
to the Menil Collection we would stop by the Rothko Chapel. I remember being
there one morning under a dark overcast sky. We went to sit in the space and
I started staring at the large triptych opposite the entrance. Because the light
was low, I had one of the most intense experiences I have ever had with a painting.
As I was watching the painting and as the light was changing in the room, presumably
because of clouds masking the sun, the surface of the paintings started to slowly
recede. Rather than paintings, they became windows opening into vast infinite
space without scale or light. To quote those who write about the Sublime, I
found myself face to face with the void. It was extraordinary. I was both in
the Chapel and outside of it and because of the nature of the contemplation
of the Chapel, I felt like I was caught between two worlds. Like Shrodingers
cat, I was both here and there, between the living and the dead. As I was confronted
with this void, I would wonder if that is what Rothko is showing, that after
life there is nothing, just space, infinity, the void. Whether one would agree
with Rothkos point of view, it is an extraordinary statement to make,
and not just to tell us about, but to show us, so that we could see what it
was like for ourselves. It was an experience that I will never forget. I just
did not know that painting a could do that. It was an experience beyond form
or color or aesthetics or composition or any of the other things that we are
taught about what painting should be. Nothing else mattered. It was an experience
about being human and what it means to be alive. We went back to the Chapel
in the afternoon when there was more light and the paintings were closed, just
surfaces. - Arcy Douglass (Artist and PORT Contributor)